Site Scene in L.A.

Some traditions need to be broken. You may disagree with me but Thanksgiving is one of them. At least in the sense of how and why the day is celebrated. I mean, do we really believe the Wampanoag people had a three day celebration of feasting on harvested crops while dancing with the English colonists in 1621, or have we been following the US narrative without questioning it? My earliest recollection of decolonizing the elementary school teachings of the first Thanksgiving is from the time my 6th grade class broke into a paper mache food fight on stage during our pageant. Half the class was made up as Pilgrims and the other as Indians . That was during the politcally incorrect 1960's. It also coincided with the birth of the Chicano movement where us children were becoming aware of the untruths we were being fed. We were part of the Reading, Writing and Assimilation generation and many of us were breaking free from the hyphonated identity of Mexican-American. In doing so we beg...

It's been several years since I took part in Dia de los Muertos festivities. I was a regular attendee, participating group show artist and vendor at Dia de los Muertos celebrations hosted by Los Angeles Photography Center and Self Help Graphics dating back to the early years when the Chicano art movement embraced the tradition. Over the years the commercialization and mass appeal to turn Dia de los Muertos into another Drinko de Mayo was a major turn off. Having to explain repeatedly that Dia de los Muertos is not Mexican Halloween and seeing how a once grassroots celebration had become over popularized I knew I needed to let it die, and I did...for years. Instead of heading out I would paint my calaca face and sit at home reflecting on loved ones and not so loved ones who have passed. As the years add up so do the numbers of those I've known who are no longer here. Not having a car makes getting around difficult and very few opportunities arise for taking public transportati...

As a child of the early to mid 60's I had become familiar with the association between the female gender and witches. Some of my favorite television shows and cartoons had witches as their main characters, many movies had witches as villains, songs were even made about witches. There was a lot of light hearted portrayal of witches so why was being called a witch meant as an insult. I guess it had to do with a deeper wickedness than I wish to delve into at the moment. I just remember hitting the point where I refused to wear a witch costume ever again. It was after an annual halloween costume parade at Rosewood Park in City of Commerce we attended as a family. I have a vague memory of myself and other children walking around home, first, second and third base in an array of store bought and homemade costumes as parents cheered us on. In the center of the field was an effigy of a witch tied to a post in a bonfire pile which was lit once our costume parade was over. I suppose wa...

The Chicano community mourns the loss of its champions for our cause through life celebrations, tributes, memorials and Dia de los Muertos altars. Many notables and non public figures have passed on throughout the fifty plus years since the birth of the ELA Chicano movement and many more will soon follow. Activists, academics, professionals, artists, business owners and community members - young and old - have contributed to the vastness of our cultural collective. Each and every one deserving of recognition and appreciation for their involvement, passion and pride in their Chicano/a/x identity. This time we are gathering to celebrate the life and legacy of Eddie Ayala who passed away at the age of 63 the day after Dia de los Muertos, 2023. I met Eddie Ayala at the tail end of the 1970's East LA backyard party scene where local Chicano music icons rocked cover songs and our socks off for a mere $1 entrance fee. Although entertaining and audience drawing there was a need for...